Devayani, the daughter of Sukracharya, and the
asura princess, Sarmishta, were bathing in a pool one day. Their clothes lay in
a hoop by the pool and when they got out of the pool and picked out their
clothes, some of the clothes got mixed.
Seeing the king's
daughter dressed in her clothes, Devayani said in jest, ``how inappropriate
that a disciple's daughter wears the clothes of the master's daughter.'' At
this reference to her father, the king, as the disciple of Sukracharya, his
advisor, the princess got angry.
Sarmishta was angry. ``Is
your father not a beggar who lives on my father's generosity?,'' she asked,
``Have you forgotten that I am of a royal race, a race that gives while you are
of a Brahmin race, a race that begs?''
Things came to a head and
Sarmishta pushed Devayani into a well and went away. It became dark and
Devayani was still stuck in the well. At that time, Yayati, the king of the
Bharata race, chanced by and stopped at the well to drink some water. He saw
the beautiful young maiden lying in the well and helped her out.
Devayani looked at the
handsome Yayati (remember, the whole Mahabharata is related to King
Janamejaya who was a descendant of the Bharatas) and was filled with love.
``You lifted me holding my right hand,'' she said to him, ``by all tradition,
you should marry me.''
Perplexed by the request,
Yayati asked her who she was and when she told him, said, ``but that can not be
for I am a warrior, a Kshatriya, while you are born of a Brahmana. The sastras
say that can not be.'' Glad to have gotten out of the predicament, Yayati sped
away.
Devayani did not want to
return to the capital of the asuras. She sent for her father and told him what
had happened by the poolside.
``Am I the daughter of a
beggar?,'' she asked her father. Her father replied that she was the daughter
of one who was revered through out the world. ``No worthy man extols himself,''
he told his daughter, ``be patient and let's go home.''
Devayani would not go
back with her father. ``I want that uppity princess to apologize to me,'' she said
stubbornly.
Sukracharya was not
pleased with his daughter's vengefulness. ``He is the true charioteer who
controls his horse, not the one who merely holds the reins but lets his horses
wander,'' the wise Brahmana told his daughter.
Devayani refused to
listen to all reason and finally, Sukracharya went to the asura king and said
to him, ``Majesty, you tried to kill Kacha, a brahmana who was under my
care
I bore it. My daughter
who values her honor was insulted by your daughter. I will bear it no longer. I
am leaving your kingdom.''
At this, the asura king
was worried. He ran to Devayani who was still sitting outside the city gates
and fell at her feet, asking her forgiveness so that Sukracharya would stay and
teach the asuras. Devayani insisted that the only way she would agree to
reenter the city was if the asura princess Sarmishta would become her maid. The
king sent his daughter Sarmishta to be Devayani's servant and Devayani was
pacified.
One day, Devayani spied
Yayati again. She reminded him that he had clasped her right hand when he
helped her out of the well. This time, Yayati agreed to speak with Sukracharya
who agreed that although the sastras prohibited a warrior from taking a Brahmin
girl as his wife, there were exceptional circumstances. He didn't explain what
the exceptional circumstances were but Yayati had to marry Devayani.
Yayati and Devayani were
married and they spent their years happily. Sarmishta, who was born an asura
princess, remained Devayani's maid. Out of bitter hatred for Devayani who had
robbed her of her royal rights, she started to meet Yayati in secret. When
Devayani found out, she went to her father Sukracharya and told him that her
husband was cheating on her.
Sukracharya cursed that
Yayati would become an old man, devoid of all sexual pleasure. Yayati aged
immediately and was struck by the power of a Brahmana. He begged for
forgiveness but Sukracharya could not void his curse. Remembering that Yayati
had saved his daughter's life once, Sukracharya granted that if Yayati could
find some one to take on his old age, he could give it away.
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