Once
upon a time there was a king named Devasakti. He had a son who was very weakand
growing weaker by the day. It was found that he had a snake in his stomach.
Experts, physicians and surgeons tried to nurse him back to health without
success. Dejected, the son left his palace one night and took shelter in a
lonely and dilapidated temple in another town ruled by a monarch called Bali.
Every day, the son would go out to beg and return to the temple in the night.
King
Bali had two daughters who came of age. Following a tradition, the two
daughters would get up every dawn and touch the feet of their father in
reverence.
One
day, after paying respects to the king one of his daughters said, Victory to
the king. We are happy in every way.
The
second daughter said, O king, reap the harvest of your actions.
The
king, very angry at the words of the second daughter, called his ministers and
told them, Take this foul-mouthed woman away and marry her off to some
stranger. Let her reap the consequences of her actions.
In
compliance with the orders of the king, the ministers took her away and married
her without pomp or ceremony to Devasaktis son living in the old temple. The
daughter considered the kings son as Gods gift and after persuading him, left
for another country.
The
princess and the son of Devasakti reached a city where they camped close to a
lake. She asked her husband to take care of the camp and went into the city with
her maids to buy daily needs like rice, salt, butter oil and vegetables. After
shopping, she returned to the lake where she saw a surprising spectacle.
The
prince was sleeping, resting his head on an anthill. The serpent in his stomach
came out to breath fresh air. Then another serpent emerged from the anthill for
the same reason. Both of them glared at each other.
The
anthill inmate said, You wicked creature, why do you torment such a handsome
prince.
The
other serpent retorted, Why are you polluting the two golden urns in your
hole.
Thus
in their row, they revealed the secrets of each other.
The
serpent in the anthill told the other serpent, Dont be arrogant. Who does not
know the secret of your death? If the prince drinks a concoction made of gruel
and mustard you will die unsung.
Oh,
is that so? You will also perish if someone pours hot oil or hot water in your
anthill. Dont be too proud, said the serpent in the princes stomach.
The
princess, who heard all that passed between the two serpents, poured hot oil
into the anthill and took the two golden urns and gave the mustard concoction
to her husband and killed the serpent inside his stomach. Both Divyasaktis son
and his daughter-in-law returned to his kingdom and lived happily ever after.
After
listening to this story, owl king Arimardana accepted his advice that
Sthirajeevis life should be spared.
Raktaksha,
the first minister, was sad and told the ministers, "You have misled the
king by giving wrong advice and paved the way for his destruction. The learned
have said that where wicked men are honoured and wise men are insulted, there
will be fear, famine and death.
Disregarding
the warning of Raktaksha, the kings men set out to take Sthirajeevi to their
fortress.
On the
way, Sthirajeevi said, My lord, in my condition, I cannot be of any help to
you. Why do you unnecessarily carry me to the fortress? I will jump into a fire
and perish. Please permit me to do that.
Sensing
his internal thoughts, Raktaksha asked him why he would want to end up in fire.
Sthirajeevi
said, It is for your cause I met this fate in the hands of Meghavarna.
Raktaksha
said, You are a cheat, good at spinning words. You were really born as a crow
and even if you are born as an owl in your next birth, you will still be a crow
in nature. Havent you heard the story of the mouse, which even when she was
born as a girl in another birth, chose to marry not a human being but another
male mouse?
The
ministers and other kings men pressed Raktaksha to tell them that story.
T here
was a hermitage belonging to the sage Salankayana. He went one morning to river
Ganga to bathe. As he was reciting stanzas in praise of the Sun, he saw a kite
carrying a mouse in its claws. At once, the sage aimed a stone at the kite. Hit
by the stone, the kite released its prey and the mouse at once ran to the sage
asking him for protection.
The
kite addressed Salankayana and said, O sage, you have hit me with a stone,
which is not proper. Are you not afraid of God? Surrender that mouse to me or
you will go to hell.
The
sage said, You wretched bird, my duty is to save Gods creations, to punish
the wicked, to respect the good, to honour the teacher and worship the Gods.
Why do you preach all those irrelevant rules of conduct to me?
The
kite delivered a big lecture to the sage on the right path. You have no idea
of what is good and what is bad. God created all of us and at the time of
creation also prescribed what should be our food. God has marked mice, other
rodents and insects to be food for us. Why do you blame me for seeking what God
has meant for me? There is nothing wrong for anyone to eat the food marked for
him. The danger comes when one eats what is not food for him. What is meat for
someone is poison for someone else.
It is
not proper for sages to be violent. They are not presumed to notice what is
happening around them. They are detached from this world. Nothing that happens
in the material world should interest them. They should not discriminate
between vice and virtue. They are above everything. But by your deed today you
have lost all the gains of your penance. Learn from this story of
three brothers how to attain
that state of detachment
.
Salankayana
asked the kite to relate that story to him. The kite told him the following
story.
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