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An Entire Site full of Stories and Folktales! A vast treasure trove of Indian Folktales and Animal Tales is yours for the sampling. Meet Raman at his wittiest best and the smartness of the vettala. There are Panchatantra Tales, Fairy tales,saints and poets of India- stories which have a moral and impart values. Laugh at the Humorous stories and enjoy the tales from this beautiful land and do not forget to delve into Mythological stories, too.
@ April 2006


 

*~*Did You Know*~*

                                                                                                          MOURNING,THE VASTHU WAY

Contents
  
1 Milk Miracle
2 The Holy Basil
3 Amla Tree
4 Why Worship Peepal
5 River Ganges
6 River Kaveri
7 River Yamuna
8 Offerings To Deities
9 The Rudraksha
10 Lighting A Lamp
11 Wearing Tilak/Pottu
12 Why Apply Viboothy
13 Why Do Pradakshina
14 Why Ring The Bell
15 Why Worship Tulsi
16 Why Blow Conch
17 The Lotus Flower
18 Why Say "Shanthi" Thrice
19 Why Offer Coconut
20 Why Chant "OM"
21 Why Do "Aarti"
22 Why Do "Abhisekha"
23 Temples In Kerala
24 Why Bhrama Is Not Worship
25 Curse Of The Moon
24 Mourning,The Vasthu Way
25 Nag Panchami
24 Satya Narayana Vrata
           

 




Death is deemed as an inauspicious event, but it is fated and it something that no individual can escape.I would like to highlight some important points that an individual needs to understand about death so as not to fear it.The soul does not die and it is the physical body that dies.In Hinduism, when the body dies, the soul will reincarnate in another body and it will continue to revive itself in many different bodies. Only after it has undergone the necessary experience, the soul will attain liberation. 

Hinduism describes death as the universal law and in the scripture of Bhagavad Gita, it is written as: For the born, death is unavoidable and for the dead, birth is unsure to take place. Therefore, in a situation that is inevitable there is no justification for an individual to grieve. 

What is vital after death is the funeral rites, mourning and prayers that should be observed for the departed soul. It is wrong to hand over such duties to funeral houses or individuals without the family playing an active role with love and affection. 

It is better for a dying person to depart in his or her house with the family members reciting mantras to bring relief and realisation to the departing soul. Following the death of the individual, the furniture in the living room should be removed to make space. Decorations on the wall should be cleared and photographs and pictures should be reversed or covered. 

This is done to ensure they do not distract the attention of those attending the funeral. 

A dais covered with white cloth should be created in the hall and it should be placed facing a north-south direction. The body should be washed and dressed in traditional clothes or clothing frequently worn by the deceased, for instance a uniform. 

In Vasthu, the corpse should be placed on the dais with the head pointing towards the north and legs towards the south. 

Those paying their respects should observe silence and avoid unnecessary talk. Participating in the recital of mantras is encouraged and loud crying is disallowed because it will distress the soul of the deceased. 


Funeral 

A son, grandson, great-grandson, a brother or a brothers progeny are authorised to perform obsequies. If there are many sons, only the eldest should perform the cremation rites. 

Ideally the funeral should be conducted on the day of the death and according to ancient text, the body of the deceased should be buried or cremated within 10 hours of death. 

Women must not follow the hearse or go to the cemetery. 

Ashes of the cremated body should be dissolved in the river or sea and it must not be taken into any house for storage. Upon returning home, all those who participated in the funeral must have a bath and their clothing should be washed separately. 

Scriptures prescribe a mourning period of between 10 to 31 days and during this period, there should be no cooking in the house and all forms of entertainment should be stopped. The family members should buy or receive vegetarian food from others during this period. 

The photograph of the deceased should be hung on the east wall facing west and it must not be kept in the prayer room or altar. The recommended place is in the living room. 

The annual death anniversary must be observed with prayers and offerings to the deceased. 

 



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