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::Sekkinar Peruman::

 


Contents
  
Kachiappa Sivasariyar
Arunagirinathar
Adi Sankara
Sekkinar Peruman
Mira Bai
Iyarpahal Nayanar
Iiayankodi Maran Nayanar
Maiporul Nayanar
Amaraneedi Nayanar
Kannappa Nayanar
Arivattaya Nayanar
Manakanchara Nayanar
Thiru Nayak Arasar
Karaikal Ammaiyar
Appuddi Nayanar
Kungiliya Kalaya Nayanar
Tiru Nyana Sambantar
Tiru Mula Nayanar
Siru Thonda Nayanar
Cheraman Perumal Nayanar
Nirra Seer Nedumara Nayanar/Mangayakarasiyar
Manickavachagar
Sundaramoorthi Nayanar
Tiru Neelakanta Nayanar
     
 
 
 

 


Thiruttondar Puraanam, more popularly known as 'Peria Puraanam' (the Magnificent Narration), is the twelfth and the last Thirumurai of the Saivite canonical scriptures in Tamil held in profound veneration as a text of Jnaana and Bhakti and Sekkinar did the prose version .

The theme of this text is a rapturous account of the lives of the 63 Saivite Saints, hailed as Nayanmars or Nayanars, who graced the Tamil kingdom more than 1300 years ago. These holy servitors of the Lord do not belong, exclusively, to any one single community: they are traced to varied sections, the high, the low, the rich, the poor, the high caste, the low and the outcast(e)! What bound them all together was their 'magnificent obsession', their undying, unalloyed devotion to Lord Siva and their uncompromising commitment to the propagation of Saivism. The hagiography of this unique order of Saivite Saints is a grandiloquent, and often graphic, illustration of the search for, and the resultant emancipation of the soul towards the Supreme Divine Consciousness.

The author of 'Peria Puraanam' is 'Sekkinar' who, in turn, and in his time, was inspired by the narration of the lives of these great souls in Sundaramoorthi Swamigal's 'Thirutthondatthogai' ('the collective account of the Lord's devout servitors') of the eighth century and 'Thirutthondar Thiruvandaadi' of Nambiandar Nambi of the tenth century. It is chronicled that Sekkinar himself belonged to the eleventh century A.D. He was the Chief Minister to the Anabhaya Kulothunga Chozha of the same period. Sekkizhaar's 'Peria Puraanam' is deemed to be the most important work in this context and hence, is revered as one of the 'Thirumurais', next only to Thevaram and Thiruvachakam in the sacred order of Tamil Saivite canonical texts.

Of the 63 saints, only one was a woman - Karaikkal Ammaiyaar, who was most affectionately and endearingly called by the Lord Siva Himself, 'O, My Mother, welcome to My abode in Kailas', when she reached the holy Mount walking on her head, for she would not defile that most sacred abode with her feet!' 'Ammaiye, Varugha, Nalvaravaaguha' - 'Welcome, My dear Mother, most welcome!' She reduced herself, earlier, to a skeletal form (shedding all her flesh and sinews) - 'a female wraith of shrivelled breasts, swollen veins, protruding eye-balls, sunken stomach, fiery red hair, white teeth, arched insteps, long shanks...' (quote: G. Vanmikanathan').

There is actually not much that I have on Sekkinaar Peruman. But what was told is he was born in Kunrathoor near Madras to Velliyangiri Mudaliar and mother Alaga ambigai.

Under the instruction of King Anapaya Solan , Sekkinar went to Thillai Pon Ambalam to write Peria Puranam.To begin his book he prayed to the Supreme power to guide him with the introductory line.Immediately there was a sound with the word ullagellam . Using this, Sekkinaar started off his Peria Puranam .




 

 


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